BILIM VA BILISH NAZARIYASI – EPISTEMIOLOGIYA TADRIJI

Iskandarova Shamsiyabonu Ulug‘jonovna

Arxiv / №4 · 2026 / Maqola

BILIM VA BILISH NAZARIYASI – EPISTEMIOLOGIYA TADRIJI

Annotatsiya

O'ZBEKCHA

Bilish nazariyasi – epistemiologiya antik davrdan boshlab bugungi kunga qadar turli xil qarashlar, aksiomalar yaratilishiga sabab bo‘lib kelmoqda. Ushbu maqolada o‘z davrining yetuk olim-lari, faylasuflari, adiblari tomonidan turlicha talqin qilingan epistemiologik qarashlar tahlil qilinib, ular o‘rtasida o‘xshash hamda farqli jihatlar qiyosiy o‘rganilgan.

Kalit so'zlar: bilim, Platon, epistemiologiya, modernizm, Kopernik, bilish nazariyasi, Nyuton, Jon Benvill.

РУССКИЙ

эпистемология, начиная с античных времен и до наших дней, продолжает вызывать различные взгляды и порождать аксиомы. В данной статье анализируются эпистемологические взгляды, интерпретируемые различными выдающимися учеными, философа-ми и литераторами своего времени, и проводятся сравнительные исследования их схожих и отли-чительных аспектов

Ключевые слова: знание, Платон, эпистемология, модернизм, Коперник, теория познания, Ньютон, Джон Бенвил

ENGLISH

The theory of knowledge – epistemology, from ancient times to the present day, has led to the creation of various views and axioms. This article analyzes the epistemological views interpreted by
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the prominent scholars, philosophers, and writers of their time, comparing their similarities and differen-ces.

Keywords: knowledge, Plato, epistemology, modernism, Copernicus, theory of knowledge, Newton, John Banville.

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Foydalanilgan adabiyotlar

Aristotle. Posterior Analytics. Translated by E.S.Bouchier, B.H.Blackwell, 1901, 231 p.
Aristotle. Nicomachean Ethics. Translated by W.D.Ross, revised by Lesley Brown. Oxford: Oxford University Press, 2009, Book VI, Chapter 3, 650 p.
Augustine, Confessions, XII.25, trans. J.G.Pilkinton (International Collectors Library, Garden City, N.Y.) 1962, 301 p.
Augustine, Tractates on the Gospel of John 11–27, trans. John W.Rettig, The Fathers of the Church, vol. 79 (Washington, D.C.: The Catholic University of America Press, 1988), Tract. 30, sec. 3, 567 p.
Aquinas, Thomas. Summa Theologiae. Translated by the Fathers of the English Dominican Province. London: Burns Oates & Washbourne, 1911, 92 p.
Banville J. The Sea. London, Picador, 2005, 240 p.
Copernikus. De revolutionibus orbium coelestium. translated and with notes by Edward Rosen. THE johns hopkins university press. London, 1992, 342 p.
Einstein Albert. Out of My Later Years. Philosophical Library, 1950, 230 p.
Gouhier, Henri. “Doute méthodique ou négation méthodique?” Études philosophiques, vol. 9, № 2, 1954, 430 p.

← Songa qaytish

[1] Aristotle. Posterior Analytics. Translated by E.S.Bouchier, B.H.Blackwell, 1901, 231 p.

[2] Aristotle. Nicomachean Ethics. Translated by W.D.Ross, revised by Lesley Brown. Oxford: Oxford University Press, 2009, Book VI, Chapter 3, 650 p.

[3] Augustine, Confessions, XII.25, trans. J.G.Pilkinton (International Collectors Library, Garden City, N.Y.) 1962, 301 p.

[4] Augustine, Tractates on the Gospel of John 11–27, trans. John W.Rettig, The Fathers of the Church, vol. 79 (Washington, D.C.: The Catholic University of America Press, 1988), Tract. 30, sec. 3, 567 p.

[5] Aquinas, Thomas. Summa Theologiae. Translated by the Fathers of the English Dominican Province. London: Burns Oates & Washbourne, 1911, 92 p.

[6] Banville J. The Sea. London, Picador, 2005, 240 p.

[7] Copernikus. De revolutionibus orbium coelestium. translated and with notes by Edward Rosen. THE johns hopkins university press. London, 1992, 342 p.

[8] Einstein Albert. Out of My Later Years. Philosophical Library, 1950, 230 p.

[9] Gouhier, Henri. “Doute méthodique ou négation méthodique?” Études philosophiques, vol. 9, № 2, 1954, 430 p.